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Interview with Miki Garcia
Skeleton Soaps
and Border Songs

Miki Garcia is a Curatorial Associate at MCA San Diego. She works hard in the curatorial department as one of two curators on staff that organizes shows for MCA. She also writes for MCA publications, and is involved in the Museum's outreach to Latin American artists.
Mexican Pop is a topic you don't hear discussed very often, so Miki and I decided to give it a spin.

Miki Garcia of MCA San Diego

In English, the word "pop" has many meanings and associations. It can be a nickname for your dad, a soda, something of the people, or the sound of something exploding. Does "pop" carry all these associations for the Mexican audience?

Miki Yes, in the US the term "pop" is certainly a broad term that can encompass everything from popular culture and kitsch to nostalgia and fine art. I think in Mexico, the term "pop" is perhaps linked even more closely than in the US to the idea of mass culture than mass production.

Because of Mexico's colonial history, indigenous population, revolutionary past, communist/Marxist affiliations, etc., Mexican popular culture denotes a culture that is specific to that country's formation and identity. So when I think of "Mexican pop," I tend to think of the art of craftmaking, pottery, weaving, flea markets, and those kinds of popular references seen throughout Mexico.

Of course now, with an increasingly "globalized" world view, "Mexican pop" is absorbing our ideas of "pop" in ways that account for the inclusion of Mexican telenovelas and comic books, popular wrestling (lucha libre) heroes, and comedians such as Cantinflas, an icon of Mexican cinema.

de la torre
  Aztec Pyramid, by Einar and Jaimex de la Torre

What was happening in the Mexican art world throughout the 60s when the Pop Art movement was emerging in The US and Great Britain?

Miki We must first account for the economic and political situation in Mexico that is constantly shaping the country's cultural tone. By the 1950s and 1960s, people had grown weary of the revolutionary rhetoric generated by the PRI since the days of the revolution in the early 1900's.

The generation before artists of the 60s were focused on celebrating the glorious past and indigenous heritage of Mexico and establishing a unique identity for itself through the representation of popular culture. So, we have artists like Rivera, Orozco, and Siqueiros, etc. characters whose reputations reached monumental proportions. The artists after that called themselves "La Ruptura" or the rupture - artists who wanted to internationalize Mexican art and look for other, more spiritual and transcendental ways of making art that did not rely on didactic, figurative, and historical matter.

These artists-like Tamayo, Gerzo, and Cuevas-grew weary of past generations and sought to re-define their styles. Of course, this was a conscious and political act so in engaging this dialogue between past and present, Mexican artists from the 50s and 60s were not so interested in "pop."

Does Mexican Pop art cosy up to commercial imagery with the same abandon as its American counterpart?

Miki Um, I would say yes, most certainly. One of the defining characteristics of Mexican (Latin American) art is that it is born out of hybridity. Like the mestizo culture that makes up most of Mexico's population, the sense of absorption, fragmentation, adaptation, etc. is pervasive. There are so many sources from which to adopt-whether it be Spanish colonial art, Aztec or Maya imagery, Revolutionary posters, the inundation of visual imagery in crowded metropolises like Mexico City that responds to a large illiterate population, etc. These diverse and disparate influences have always shaped Mexico's identity and will of course filter into the field of visual arts.

Which Pop cultural forms dominate the field in Mexico today? Any thoughts on why they do?

Miki Well, as I mentioned before, there will always be the historical references that I've named above. And yes, there are telenovelas and lucha libre people too. More and more, the borders between the US (and the rest of the world) and Mexico are becoming blurred and things filter back and forth. So kids (and adults like us!) are as taken by the phenomenon of Pokemon, the Teletubbies, the Matrix, and Nintendo as much as anyone else.

There has always been this weird pop culture feedback loop along the US and Mexican border. We've all seen evidence of it; ceramic figures of Bart Simpson and Tweety Bird, black velvet paintings of Elvis and the like. How do the artists who make these popjects motivate? How do they see themselves in relation to their peers and other artists at large? Have any become "famous?"

Miki Specifically, there are artists such as the brothers Einar and Jamex de la Torre who not only borrow from this blurred line of Mexico/US but live it. With studios on both sides of the borders as well as having a Mexican and European heritage, the artists only practice their lived experience. They use the fine art of blown glass methodologies and incorporate pachuco stylistics, catholic imagery, sexual and vulgar street language to produce a truly hybrid art. It is close to the Chicano style of "rasquachismo" a term coined by the art historian Tomás Ybarra Frausto to describe a kind of underdog mentality.One that consciously borrows from everyday life and utilizes a "make-do with what you have" kind of stylistic.

 


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